By Sarah England
Read Online or Download Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space PDF
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Additional info for Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space
What sparked my initial interest was the fascinating mix of English Caribbean, Central American mestizo, indigenous Mayan, and expatriate European culture that permeates this relatively small 20 / Afro Central Americans in New York City town. “Postmodern” conceptions of “hybridity,” “border zones” (Anzaldua 1987), “third spaces” (Bhabha 1990), and so forth were all the rage in academia at the time, and I seemed to have found such a place, a true border zone between Spanish Central America and the Caribbean, indigenous and black, crosscut by the constant movement of transmigrants and tourists.
I continue this argument as it applies to class in Chapter 4 through an analysis of the socioeconomic conditions and class dynamics of the Limoneño transnational community. I argue that while Limón–New York City can be seen as one social space linked by the transnational practices of Limoneños, each locale (Limón and New York City) must also be analyzed as a “translocality” or “place” that has a particular history and conditions shaped by the intersection of global political-economic structures and ideologies with local cultures, labor market conditions, and ethnic immigrant compositions.
Considering that many Garifuna are probably not counted throughout the diaspora due to their mobility and/or because they are “mixed,” I would estimate the total population of Garifuna at around 400,000. Whatever the actual figures are, the reality is that the Garifuna constitute a small minority of the population in all the nation-states within which they reside. They are also considered to be a minority group in the sense that they are racially and/or culturally distinct from the national society.