By Freud Sigmund
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2007), Etnicitet: Perspektiv på Samhället. Malmö: Gleerups. Sasson, S. (1991), The Global City: New York, London, Tokyo. : Princeton University Press. Sasson, S. (1998), Globalization and its Discontents. New York: New Press. Saviano, R. (2007), Gomorrah. Italy’s Other Mafia. London: Pan Books. Originally published as Gomorra viaggio nell’ imero economico e nel sogno di dominio. A. (2006). Virilio, P. and Lotringer, S. (1983), Pure War. New York: Semiotext(e). Virilio, P. (1986 ), Speed & Politics.
I want three cars and when I go into a store I want to be treated with respect, I want warehouses all over the world. Then I want to die. But like a real man, like someone who truly commands. I want to be killed. (Saviano 2007: 114) This is the ambition of a young man, a ‘clan kamikaze’, who can choose a life as a Camorra soldier on the ‘wrong’ side of the law or a life on the ‘right’ side of the law as a ‘nobody’ scraping by on a pittance in an illegal factory; the dumping ground does not offer anything else for the immobile youth living in its swampy delta waters.
In the thoroughly individualized world of liquid modernity, responsibility for ‘personal’ calamities is placed in the hands of the hapless ‘losers’ in the global reality game of exclusion (cf. Bauman 2004: 145). While some recycling among the redundant is successful, and some upon their own devices find the ‘key’ to entering the world of successful consumers, for the majority the prospects are dim for acquiring a secure position among the ‘tourists’ in Sweden (Peterson and Hjerm 2007). Bauman (1998) explains that in the domestic dumping grounds, the vagabonds’ experiences of territoriality, is far removed from the experiences of exterritoriality among the tourists.